Living the Nature's Way

I had the opportunity to see a documentary:

Biophilic Design: The Architecture of Life

Executive Producer: Stephen Kellert
Producer/Director: Bill Finnegan
Production Company: Tamarack Media
Film Length: 60 minutes
http://www.biophilicdesign.net/

It is a good documentary, but the "biophilic way" bears so much resemblance to Zen Buddhism, that it is easy to think of Zen style poetry, Japanese gardens, tea ceremony.  I find myself very much in agreement with the philosophy behind it.

Asking for Forgiveness

People sometimes ask for forgiveness.  What is in their minds when they do so?

If they are thinking of being given the opportunity to run away from the consequences of their wrongdoing, they would be doing another wrong!

I hope when they ask for forgiveness, they are thinking, instead, about the well being of those to whom the wrong had been done.   Rather than asking to be given a reprieve from a punishment or from the unpleasant consequences, the wish is that the victim of the wrongdoing will not continue to be hurt by the thought of the wrongdoing having been done to them.

This is the noble way of asking for forgiveness.

How to Love One's Enemy

At a talk on Human Spirituality and Happiness at the HK Institute of Education, a member of the audience says it is so hard to love one's enemy, and how could you love someone who is nasty.

 It is important to know that loving someone who is very nasty and who has done terrible things does not mean that you forbear his behaviour.   It only means that you will nevertheless wish that he will know better, and that he will change for the better.  Punishment of wrong doers according to the law will still be necessary.   Forgiving a wrongdoer is not the same as not punishing him.  Forgiving him simply means no longer taking him as an enemy to fight with and forgetting your anger toward him.

Adolph Hitler did terrible things.  But wouldn't you wish that he could be eventually freed from his biased views toward the Jews?  Wouldn't the world be better if he could change and become an enlightened person free from bigotry and hatred?

Spirituality is simply "respectful living.

I have been touched by the Last Lecture by Randy Pausch for quite some time. The other day there was an opportunity to discuss it with my colleague. I said the Last Lecture was about life, about making the most of our lives, and about giving life the respect it deserves. For this reason it is about spirituality. But my colleague says it is not about spirituality. To me, people mystify spirituality and think spirituality must somehow relate to "God" the way they understand it. But spirituality is nothing mystical at all, and is simply "respectful living.

The Role of the Government and Rights of People

Yaron Brook, the president of the Ayn Rand Institute, argued for a minimalist government, saying that medicare and social security are immoral, and that the only role of the government is to enforce the rule of law and to defend the country.  It should leave people to protect and take care of themselves.

Yaron says that our society should eliminate social programs so we encourage citizens to stand up and take responsibility for themselves.   To him  Social Security and Medicare are "theft" because the money to pay for them is "stolen" from those who don't believe in or need the programs.   This is so notwithstanding the fact that these programs were set up through a legal process.

Think of people hit by a disaster waiting for help.  Yaron says charity will take care of the unfortunate.  But can we sensibly rely on charity to help organize the rescue effort, say, after a tsunami or a hurricane like Katrina?

Sensible people want to build a reasonable, sustainable social safety net that will come to one's help automatically when one is hit by misfortune of all kinds.  Building a society that cares makes
life that much more fulfilling.  Access to a social safety net is not a "right" as such, but something that we would all like to establish, if we would put ourselves in the shoes of others and consider their plight.

Passion never dies

I spent the greater part of an hour yesterday talking to young men and women--students on summer vacation from the University of Warwick.  The location is Lei Yue Mun Holiday Park on the HK side.  The students invited me to talk about urban renewal, and I went over the meaning of the public interest and the difficulties of public choice: you can never avoid benefiting someone while hurting someone else.  We talked about the mandatory auction ordinance, the new rule that allows the mandatory auction of the rest of the properties once 80% of owners have agreed to sell or have sold their flats to the developer.  Then I introduced them to the concept of the representative individual as discussed in my book Public Policy and the Public Interest and in the entry in Wikipedia. I watched the enthusiasm and the passion for knowledge among the young souls.  It was a great day.

Human Spirituality and Happiness

http://bookstore.authorhouse.com/Products/SKU-000479792/Human-Spirituality-and-Happiness.aspx

Humanity at the turn of the millennium has plenty to celebrate about.  Since the dawn of humanity, the human race has gone a long way.  Improvement in transportation and communication technology has almost eliminated all physical barriers between diverse cultures and peoples.  Productivity has soared.  The body of human knowledge accumulated over the years has given us such power and command over nature as unimaginable only a few decades ago.  We can, so to speak, easily level mountains and fill up seas and lakes.  We have overcome gravity and are now able to fly routinely.  We sail on the high seas comfortably, and we travel underground rapidly.  We have explored the depths of oceans.  Even the heavens in outer space are now within reach. 

Unfortunately, humanity also has plenty to be sorry about. For all the abundance that science and technology could have given us, we still see tens of thousands die of hunger or malnutrition each day, wars destroy homes and lives all the time, and neighboring peoples fight each other, seemingly under an ancient and perennial curse. 

It is not as if we did not have wise counsel.  From ancient times spiritual masters both in the east and in the west have taught us how to live peacefully together and in harmony with nature, and how to be happy and see the blessings that life brings.  But just as Laozi lamented, few have awakened to the call of Life, and those who do tend to be left alone and even avoided.  And just as Jesus predicted, those who preach the gospel of Life and righteousness are often persecuted.  While he told his followers that blessed are those who hunger and thirst for righteousness, today we see people telling others they are full of righteousness. As a result of such self-righteousness and the rarity of true converts, humanity has seen endless sufferings.

Throughout the ages, sinners of the earth have committed sins in the name of God, but their allusion to God and the cause of God have not made them less sinful.  Yet, ever forgiving, the dying Jesus on the cross still pleaded: “Father, Forgive them, for they know not what they do.”

So it is.  Ignorance (wu-ming, or “dulling the brightness”) is the source of all suffering.  For this reason, this book is a humble attempt to bring together the main threads of ancient teachings, from the Buddha, from Jesus, and from Laozi.  The omission of other ancient masters meant no disrespect for them.  The author’s own limitation and the confines of these pages make it not possible to include other equally wise teachers.

It is vital for us to realize that the apparent diversity of the great religions of the world reflects only the diversity of cultures but not a diversity of teachings.  It is vital for us to understand that the real teachings of religions lie in showing us how we may live happily, and not in their diverse theologies.  Spirituality carries no cultural, ethnic, or religious labels.  The only apt label in this context is “human.”

It is my prayer that humanity will learn to live peacefully with one another and at peace with their inner nature—and that such a day will come sooner rather than later.